Ann
Pettifor
The Jubilee 2000 Campaign
Talk given to SEDOS on 17 February, by the International
Director of the Jubilee 2000 Campaign
May I begin by thanking SEDOS, in particular Walter von Holzen and Mike
Seigel for arranging this meeting, and for inviting me to Rome to speak
you here. I have looked forward to this for some time, knowing what
an extraordinary network of committed people are assembled here today.
For me it is particularly moving to be here, because I went to school,
in a small town called Welkom in the Orange Free State in South Africa,
that was run by a wonderful group of Dominican sisters. What you see
here today, is partly the product of that education. If I can give back
just a small part of what they gave me, I would be happy.
They say that if you want to make God laugh, you should tell him your
plans for the future. God must be chuckling at Jubilee 2000 and our
plans for ways to celebrate the 2,000th anniversary of the birth of
Christ by giving a billion people a debt-free start.
But while he may be amused, nevertheless there is some realism attached
to our proposal. In October, 1996, the IMF and World Bank persuaded
the Paris Club of bilateral (government to government) creditors to
join them in setting up an historic debt relief initiative. It is called
HIPC - the Heavily Indebted Poor Country Initiative - and it is historic
in that before 1996, neither the World Bank nor the IMF had ever considered
writing off or re-scheduling the debts owed to them - in all the 50
years of their existence.
So we are not living in "cloud cuckoo land" - we are living
in a world in which comprehensive debt relief (in the sense that it
is meant to encompass all major creditors) is already being offered
to about 21 of the poorest countries. Unfortunately the scheme is offering
too little, too late. Two years after the Initiative was first discussed
at the Spring meetings of the World Bank and IMF - not one single country
has yet received debt relief. And the criteria for relief, and the amount
of relief offered are, in our view, not sufficient to return poor countries
to true sustainability.
Why are we, and why should you be concerned about high levels of debt
in developing countries. Mainly because it is profoundly unjust. As
Mick Seigel has already pointed out, it is a form of bondage - debt
bondage. The bondage of the poor. There is a widespread belief that
Africa is poor. Yet (sub-Saharan) Africa is "rich" enough
to transfer about $33 million a day in debt repayments to Northern Governments
and multilateral (World Bank and IMF) creditors. Africa is "rich"
enough to spend four times as much on debt repayments as she spends
on health and education. Since 1987 Africa has transferred $2.4 billion
more to the IMF (in debt repayments) than she has received from that
institution in the form of new loans. Furthermore, Africa is "rich"
enough to transfer money intended as aid (often called "balance
of payments support") for her individual countries - back to the
countries of origin - as debt repayments. (An unacceptable proportion
of aid to developing countries is used for debt repayment - often to
the multilateral institutions. As a result the aid is going full circle,
often not touching down and providing development assistance for the
country it is directed to. This use of aid is kept under wraps, both
by developing country élites - but also by donor Governments.
In Britain it annoys taxpayers to know that in 1995 for example, the
Government publicly announced that it had given Zambia 25 million pounds
to help that country repay her debts to the Washington Financial Institutions).
The second profoundly unjust element of developing country indebtedness,
is the role that debt plays in undermining developing country autonomy
and sovereignty. We should never forget that debt is the instrument,
the mechanism if you like, that gives the IMF a license to intervene
in a country's economy. Only when a country gets into difficulties,
when it in effect becomes "bankrupt"; when it runs out of
the hard currency needed to repay debts - does it turn to the IMF. In
these circumstances, the IMF is not independent. She is a major creditor,
and acts in these circumstances as the agent of all creditors - in particular
private banks.
The IMF's "core" business of course is making loans. That
takes precedence over the by-product of her "core" business
- giving economic advice, imposing strict conditions on the provision
of loans.
So countries only have to adopt Structural Adjustment Policies (SAPs)
when they have got into severe debt - as in the case of South Korea,
Indonesia and Thailand. Debt is the noose, which is always tightened
by SAPs, which denies poor countries economic sovereignty and autonomy.
As a result of SAPs poor countries are forced by the IMF to open up
their markets to Western goods - that is one of the IMF's main policy
objectives - and as such is an extension of OECD Government foreign
policy objectives. As a headline in the IHT on 2 Feb 1998 put it: "Asia's
crisis could bring a dividend to U.S. companies: Open Markets".
(In the old days markets used to be forced open by what was known as
"gunboat diplomacy". Today OECD Governments use the IMF and
dispense with their diplomatic corps).
Sadly the IMF does not do for poor countries what she does for rich
countries. She does not open the markets of rich countries to poor country
products. So while poor Rwanda or Nicaragua are forced to open up their
markets to the car-makers of Detroit, or the maize farmers of the U.S.
Midwest; the reverse does not happen. Rwanda, Nicaragua or India could
not hope to sell lemons, or beef or textiles to the European Common
Market. While Rwanda's trade barriers (set up to protect her local producers)
are torn down by IMF policies - Europe's Common Agricultural Policy
barriers are maintained. The IMF's lack of effectiveness in Europe,
of course, is partly a function of democracy. It is not possible to
very easily impoverish the people of a well-established democracy by
removing subsidies and protection - they very quickly object and throw
out the politicians making these proposals. Helmut Kohl, while he may
secretly dream of "reforming" the CAP, would never stand for
election on that basis. So the IMF has its economic policies (largely)
thwarted by democratic institutions in the North. In countries like
Rwanda, recovering from civil war, there are not the same democratic
institutions.
So we in Jubilee 2000 strongly object to the way in which indebtedness
is used to transfer wealth from poor to rich; and to obtain a stranglehold
on the economies and markets of poor countries.
We object also of course, to the way in which debt harms the poor in
developing countries, as funds are diverted - from health, education,
sanitation and clean water - into debt service. In its 1997 Human Development
Report, the UNDP argued that if funds were diverted from debt repayments
into health, sanitation and clean water, in the most indebted countries,
the lives of 21 million children could be saved by the year 2000. For
us this is sufficient motivation to argue that something must be done,
urgently.
So what does Jubilee 2000 stand for? And how did we begin?
Let me tell you the story of our beginnings. A by now elderly gentleman,
Martin Dent, first had the idea of linking debt relief to the concept
of Jubilee and the new millennium, back in 1990. When I joined the Debt
Crisis Network (a U.K. alliance of NGOs working on debt) in 1994, Martin
Dent and his friend Bill Peters had for some time been trying to persuade
others of the value of their idea. To no avail. If I take any credit
at all, it is that I could see what a good idea it was. However at that
time, we had no resources, and I was busy lobbying the British Government,
the Paris Club, World Bank and IMF on behalf of the Debt Crisis Network.
One busy, hectic day, Martin asked if I would meet a friend of his,
Isabel Carter. Reluctantly I fitted her in. As she sat down she explained
that she had had a vision. I groaned inside, thought: "do I need
this?", and tried not to show my scepticism. In her vision, she
explained, God had called on her do work for Jubilee 2000. But she had
never heard of this body, thing, and so began a search. Finally she
came across Martin Dent and his friend Bill Peters. Now she had come
to ask what she could do. I explained that we would need money; an office,
resources, and the DCN would have to be persuaded to release me to work
on the campaign. She left, and I got on with other things. A few weeks
went by and she returned. She had obtained charitable status for a Jubilee
2000 campaign, and had found some money - a large sum of money! I began
to take Isabel Carter very seriously.
Christian Aid, a large Protestant aid agency in London, offered us accommodation
- a shed on their roof! We failed to notice that the corrugated plastic
walls of this shed did not reach down to the ground - so in the winter
the draughts meant that our two staff were forced to sit Buddha-like
on their chairs at their desks to protect their feet.
That was in April 1996. From there we have gone from strength to strength.
Today our Petition is being collected in 69 countries. In 40 countries
we have a semblance of an organisation. We are very proud that increasingly
Jubilee 2000 offices are being set up in the G-7 countries - the major
creditor countries - in Germany, the U.S., Canada, and it is to be hoped
soon in Italy. We need further help in Japan, and also in France - to
establish coalitions based on the Jubilee 2000 model; a coalition of
Christian denominations, Jewish and Muslim faiths, the trades unions,
Black community groups in Northern countries, women's groups - and celebrities.
We have many supporters in Latin America and Africa - with petitions
arriving each day from countries in these regions. There will be an
official launch of the Jubilee 2000 movement in Africa on 15th April,
in Accra, organised by local Churches, trade unions and other groups.
(For further information contact West African Council of Churches).
All these organisations reflect the reality of Jubilee 2000: as a movement
of ordinary people in both creditor and debtor countries demanding an
end to an international financial system that so unjustly enslaves debtor
nations. In that sense we reflect the movement against slavery in the
19th century. That too was an international movement, led by resistance
from slaves in the South, and supported by ordinary people in the North
that did not like what their Governments were doing.
What does Jubilee 2000 stand for? Above all, we seek to shine the light
on both what creditors have done in exacerbating the debt crisis, as
well as debtors. In fact we take the view that the powerful have more
responsibility for this crisis, than the victims of the crisis, the
debtor countries. Of course we realise that élites in
debtor countries played a bad role, often a corrupt role. But we highlight
the role of the corrupters, the lenders of money, who often used their
power to lend, to extract gains, whether they be commercial, financial
or political.
We draw attention to the fact that there is no international bankruptcy
law. That it is not possible to draw a line under debts, and bring them
to an end, if they are the debts of a poor sovereign country. This is
in stark contrast to domestic law. Here if a trader gets into difficulties,
he or she becomes bankrupt. This means the debts are drawn to an end.
A "receiver" or arbitrator steps in, and assesses liabilities
and assets; how much the debtor can afford to pay; and what losses the
creditor must suffer. So for example, Eurotunnel is in effect bankrupt.
But the concept of limited liability for the debts in domestic law,
prevents the children of the employees of Eurotunnel from being held
liable for the debts. Instead the law protects them from suffering as
a result of the mistakes of Eurotunnel's management. But when Julius
Nyerere asks: "shall we starve our children to pay our debts?"
the international creditors answer "yes, of course you shall, because
repaying your debts is more important than providing food for your children".
Let me give you another example of this injustice. In Britian we had
a corrupt businessman, Robert Maxwell. Now while he was alive, I was
fully aware that he was a rotten apple, so probably were you, as we
all read the newspapers. However the banks, it appears, were not. They
lent him a lot of money. One night he fell off his boat in the Mediterranean.
The next day they discovered that his company was rotten, bankrupt,
that he had stolen money from his company's pension funds, etc. The
banks were the biggest losers. They took his sons to court, demanding
that they accept liability for their father's losses - after all they
were on the Board of Directors. The courts did not agree - they got
off scot-free, under the concept of limited liability.
In contrast take President Mobutu. He shared many of the characterisitcs
of Maxwell. I knew that he was rotten. So no doubt did you. Not so my
Government or the U.S. Government or the IMF and World Bank. Together
between 1981 and 1990 they lent him $8.5 billion - some of it came in
the form of aid. This was particularly wicked because in 1980 the World
Bank had asked a respectable German banker, Erwin Blumenthal, to investigate
the Bank of Zaire. He reported that it was utterly corrupt and rotten,
that no creditor could ever expect to get his money back. The following
year the IMF granted the Bank of Zaire the biggest loan ever given to
an African Government.
Now the reason for this was not just incompetence. The IMF, despite
protestations to the contrary, is an arm of U.S. foreign policy, and
the Cold War was still being fought, with Cuban troops in Angola. I
do not want to comment on this. My question is this: why 10 years later,
are the poor people of the new Democractic Republic of the Congo expected
to repay these debts?
And the greater injustice is this. The IMF of course is not only political,
it is a parastatal, a nationalised bank. In fact the World Bank and
IMF are the mother and grandmother of all nationalised banks. So when
they make mistakes like lending to Mobutu, they do not suffer as the
banks that lent to Maxwell suffered. On the contrary, they gain. They
will now return to the new Congo Kinshasa, and offer that Government
new loans - to help repay the old loans. So the U.S. taxpayer does not
have to pay the full cost of U.S. foreign policy objectives in Africa;
the IMF gains by getting new income streams from new loans. And the
poor people of the Congo lose.
The IMF, unlike Nat West Bank in London lending to a domestic company,
is highly protected. What is more, it plays a protectionist role - protecting
the interests of all creditors, including private creditors and banks.
This is a strange position for an institution that is keen to privatise
most of the institutions she encounters in developing countries - and
is so keen to subject these institutions to the full blast of market
forces.
So we in Jubilee 2000 challenge this injustice, these double standards
for the poor.
Our Petition is very carefully worded: we call for the cancellation
of "unpayable" debts - not all debts. As Mick said earlier,
if a debtor has debts of $1,000 and can only afford to repay $100 we
call for the write-off of that portion that is not payable. This of
course does not mean that the debtor is left with a lot of money to
play with. On the contrary this will often not result in additional
resources - it will only remove a burden. Many countries need additional
resources - we believe that Africa needs both debt relief and a "Marshall
Plan" of aid.
Secondly, we call for this relief for the most impoverished countries.
Africans asked us to use the word "impoverished" an active
phrase, not the passive "poor" countries, arguing that developing
countries are actively being impoverished by the internationanl trading
and financial system.
Thirdly, we call for resources freed up by debt relief, if there be
any, to be transferred to the poor. We particularly want debt relief
to be granted transparently - i.e. with clear public announcements.
Fourthly, we take as our deadline the new millennium. We do this to
put pressure on creditors, and on ourselves to build up the momentum
of the campaign. But above all, so that millions of people in developing
countries will have a real reason to celebrate in the Year 2000.
Finally, we want an independent and transparent process for negotiating
debt relief. We do not believe that the IMF as a major creditor itself,
can be independent. Yet the IMF drives the whole process of considering
debt relief. No country may come before the Paris Club of creditors
seeking to reschedule its debts, without first jumping the hurdles set
by the IMF, and adopting an IMF structural adjustment programme.
We want loans to be made public, when they are Government loans. People
in the North should be able to ask why loans are being made to poor
countries, and what the loans are used for? Is it for the promotion
of exports? And are these exports weapons? Who benefits?
In developing countries people should ask: what were the loans given
for? How were they spent? Who benefitted?
Already in Uganda progress has been made. Before the Government can
agree to a loan it has to be agreed by Parliament - and discussed. The
purpose of the loans - like building a dam - should be discussed with
local people. Will the dam harm the environment, hurt local people?
So what can you do?
First, and most importantly, talk and write about the debt. Break the
silence about this invisible bondage. In buses, in the market place,
in your communities - these issues must be discussed.
Second, understand the targets of our campaign. It is not the IMF per
se. The IMF is a public institution staffed by public or civil servants.
Its job is to take the blame, to act as a lightning conductor. The real
decision-makers of the IMF are often not visible. They are the finance
ministers of the G-7 (now 8 including Russia) and their leaders. These
are targets of our campaign in the North. They sit on the Board of the
IMF and World Bank, and make the big decisions. They back the IMF's
strategies. They are the powerful, and we must not misdirect our anger,
but be sure they become aware of it.
In the South, in indebted countries, it is the élites
and finance ministers of governments that take out loans irresponsibly.
Once you have identified the key person in your country - say the Finance
Minister for Italy, Mr Ciampi - then it is important to ask questions:
a)
What debts are owed to our government by the poorest countries?
b) What did we make the loans for?
c) How much of the debt has already been re paid?
In developing countries we need to identify the finance minister and ask
these questions: a)
What do we owe to foreign creditors?
b) What did we borrow these loans for?
c) How were the loans spent?
d) How much of government resources (taxes, income from exports) are being
used to repay the debts?
Thirdly, we want you to collect signatures for the Petition. To recognise
that this is going to be the biggest petition in history. That it is currently
being collected in 69 countries. That you are part of a huge movement
of people, all calling for the same things.
Of course the Petition must be made interesting. It must be a hook for
discussion. But also for events. Have a competition to collect as many
as possible in your community. Stage an event with a local dignitary.
Call in the local media, have a photo-call of you presenting the petition
to the Mayor, or MP.
Then send the petitions to SEDOS or to Jubilee 2000. We are collecting
them for every meeting of the G-7 between now and 2000. This year we are
taking them to Birmingham on 16 May 1998, to hand over to the G-7.
In Birmingham we are expecting tens of thousands of people. They will
make a human chain around the G-8 - calling on them to "break the
chains of debt". It would be good if you could be there too. It is
going to be a big event we hope.
Then in 1999 the G-8 will meet in Cologne, Germany. In 2,000 in Tokyo,
Japan. In 1999 we think there may be a UN Summit on debt in Rome. That
too will be an occasion at which ordinary people can make their views
known.
Another action is our postcard campaign to the German finance minister.
In 1953 Germany was given massive debt relief - by an independent arbitrator,
Hans Josef Abs. He decreed that Germany could not be expected to pay more
than 5 per cent of the money earned from exports to pay its foreign debts.
Today, Germany sits on the Board of the IMF and insists that Mozambique
and other poor countries devote 20 per cent of the income earned from
exports to pay their debts. We are writing letters to the German finance
minister, and German ambassadors, congratulating them on the 45th anniversary
of German debt relief, and calling on them to do the same for the poorest
countries of today.
In passing we may note, that creditors were generous to Germany in 1953
after she had sought to devastate their own economies through war. Africa
has never sought to destroy Europe through war, and yet post-conflict
nations like Rwanda and Mozambique are not given the same consideration
as Germany was in 1953.
And there is another point about Germany. The World Bank always argues
that if you write off debts, countries will never be able to borrow again.
Creditors will be reluctant to lend. Germany is a shining contradiction
to this argument!
So these are some of the things to do. Above all help to put this issue
on the political agenda.
Help us also to remind the world of the concept of jubilee. I am not a
theologian, and it is immodest of me to comment, but I find the jubilee
concept of profound significance. It calls for the periodic (every seven
times seven years) correction to structural injustice - for the freeing
of the slaves and the cancellation of debts. Redemption in this sense
is an economic term - it implies liberation from economic oppression.
The people of Israel had been freed from slavery in Egypt and were being
called upon not to allow such oppression to recur. Redemption, is central
to the New Testament, and here too it is not a spiritualised concept.
Forgive us our debts, as we forgive our debtors is central to the Lord's
prayer.
This is why the words "declare liberty throughout the land"
are taken from Leviticus and inscribed on the Liberty Bell in Philadelphia
in the U.S.
Help the Jubilee 2000 movement declare liberty throughout the land, and
sound the trumpet of Jubilee in the Year 2000.
I would like to end by quoting the new Anglican Archbishop of Cape Town,
Arch Ndungane:
"We
are at the doorstep of the next one thousand years in the history of humankind.
The first Christians stood on the threshold of the first millennium in
a state of hopelessness after the Crucifixioin of Christ. But God raised
him from the dead: hence our age is one of hope, an age of new beginnings,
an age of the Resurrection faith. The opportunity to start anew must be
seized. Through an act of immeasurable power and grace, let us reshape
the world's economy. In this way the third millennium can be a Jubilee
celebration, and the Risen Lord can help us understand his proclamation
"Behold, I make all things new".
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